Bible Studies for Life - Week of March 4, 2007
JESUS FORGIVES OUR SINS - John 8:2-47
"Can Jesus Forgive Me No Matter What I've Done?"
Introduction: Distribute list of offenses worthy of death from the Old Testament law. There are 5 capital crimes, 6 religious crimes, 7 moral crimes, and 2 ceremonial crimes that warrant the death penalty. Ask learners to review this list and share their observations.
- Is the death penalty too harsh for some of the offenses? Why or why not?
- Should we have the death penalty for these offenses today? Why or why not?
Reminder: Do not allow this time to get into a discussion of capital punishment alone. The issue is not whether capital punishment is right or wrong, but an introductory exercise to prompt learners to reflect on the seriousness of sin and the need for forgiveness.
Caught in the Act (John 8:2-4)
The word adultery is based on the Hebrew word na'ap, which indicates the violation of sexual fidelity by a married person, whether male or female. Its first use is in the Seventh Commandment: "You shall not commit adultery." Exodus 20:14 (HCSB). Adultery is more fully explained in Leviticus 18:1-20 and 20:10. According to these passages, a primary way Israel was to distinguish herself from the neighboring pagan countries and show their devotion to Jehovah God was to be holy as He is holy, especially in the area of sexual purity.
The woman brought before Jesus by the scribes and Pharisees was caught in the very act of adultery. According to the Old Testament, this was a serious crime punishable by death (Leviticus 20:10; Deuteronomy 22:22-24; John 8:5). In fact, both parties were to be stoned; the man and the woman. Where was the man she was caught in adultery with? This may be an indicator of how lax the observance of this law was in Jesus' day.
Note: The Old Testament has no record of persons caught in adultery being put to death.
- □ If a person feels guilty, how can that affect his or her relationship with God? With other believers?
- □ Why did the scribes and Pharisees bring this woman to Jesus?
- □ Why do we often expose the sin of others?
Condemned by God's Law (John 8:5-6a)
God's teachings are intended to bring people to awareness of sin and repentance.
- After King David's adultery with Bathsheba, the prophet Nathan denounced the sin and David repented (2 Samuel 11-12). The prophet did not call for the death penalty.
- What did Joseph intend to do with Mary when he mistakenly thought she had been unfaithful to him? "Divorce her secretly" (Matthew 1:19).
The scribes and Pharisees were using this woman to put Jesus on the spot, trying to manipulate Him into a corner where they could accuse Him of some wrongdoing. If He upheld the Jewish law, they could report Him to the Roman authorities as advocating a death sentence in violation of Roman law. If He did not support the Jewish law, they could accuse Him of doing away with the Law of Moses and being a lawbreaker.
- □ What do the events in these verses tell us about how God feels about people who pass judgment on others?
- □ What do these events tell us about how God feels about sin?
A New Start Possible (John 8:6b-11)
Here is a truth all of us should remember: We are all guilty of sinning before God.
Not one of the woman's accusers could claim to be without sin. (Romans 3:23)
The older and wiser men, men of some higher level of status, left first.
Jesus said two significant things to her:
- "Neither do I condemn you." Jesus was emphasizing that God is more interested in converting sinners than in condemning them.
- "Go, and from now on do not sin any more." Jesus neither excused her sinful behavior nor gave her license to continue her sinful ways. He gave her an opportunity to make a fresh start.
- □ Think of a time when you were given a chance to make a new start. How did you feel about the opportunity?
- □ How should we feel about people who sin against us?
The True Liberator (John 8:30-36)
Jesus declared that His words were truth and that His truth would set us free. Not in a political sense, for political freedom is fleeting. Freedom in a spiritual sense, freedom from the bondage and ruin of sin, is eternal and has eternal rewards.
The Jews listening to Jesus mistook His words for political freedom. Again, here we see the misguided notions they held pertaining to the Messiah. The expected Him to usher in a political kingdom and set them free from Rome. They claimed to be free already and to have never been in slavery to anyone, when, in fact, Israel had been dominated by many nations and were at that time under the domination of Rome.
Jesus expressed two more important truths:
- "Everyone who commits (practices) sin is a slave of sin."
- If the Son sets you free, you really will be free."
"For we know that our old self was crucified with Him in order that sin's dominion over the body may be abolished, so that we may no longer be enslaved to sin." Romans 6:6 (HCSB)
"Do you not know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey-either of sin leading to death or of obedience leading to righteousness?" Romans 6:16 (HCSB)
- □ What does Jesus do that sets us free?
- □ Some of Jesus' audience thought they didn't need to be set free. Do you see similar attitudes in people today? Why or why not?
- □ How is a person's life different once they are no longer controlled by sin?












Recent Comments
I love reading your blog each w
http://www.youtube.com/watch?v